As important as the father is in the life of a child, even he must take second place to mother during the first three years of life.... Consequently, mothers actually have more to do with producing a predisposition toward homosexuality than fathers. Two kinds of mothers are particularly harmful - smother mothers and dominating mothers.
We need money to scale up the services that bring medicine to mothers. The United States government's doing that. There's a global fund that's providing money. mothers2mothers provides for mothers who come in who don't have education, who don't have support. mothers2mothers employs mothers with HIV, mothers who were patients recently in the very same facilities. We take those mothers who were patients who've had their babies, we bring them back, we train them, we pay them, to be health care professionals.
Navajo infants get so attached to cradleboard that they cry to be tied into it. Kikuyu infants in Kenya get handed around several"mothers," all wives to one man. . . . Mothers in rural Guatemala keep their infants quiet, in dark huts. Middle-class American mothers talk a blue streak at them. Israeli kibbutz mothers give them over to a communal caretaker . . . Japanese mothers sleep with them. . . . All these tactics are compatible with normal health--physical and mental--and development in infancy. So one lesson for parents so far seems to be: Let a hundred flowers bloom.
Most of us in the baby-boom generation were raised by full-time mothers. Even as recently as 14 years ago, 6 out of 10 mothers with babies were staying at home. Today that is totally reversed. Does that mean we love our children less than our mothers loved us? No, but it certainly causes a lot of guilt trips.
When our mothers are alive and healthy, they do extraordinary things... like the mothers of Plaza de Mayo, who marched in Argentinean plazas, defying the military junta dictatorship and demanding the whereabouts of their abducted children... or the Liberian mothers who faced down civil war armed only with T-shirts and courage.
Mothers Who Know Honor God They bring daughters in clean and ironed dresses with hair brushed to perfection; their sons wear white shirts and ties and have missionary haircuts. These mothers know they are going to sacrament meeting, where covenants are renewed. These mothers have made and honor temple covenants. They know that if they are not pointing their children to the temple, they are not pointing them toward desired eternal goals. These mothers have influence and power.
Generations of women have sacrificed their lives to become their mothers. But we do not have that luxury any more. The world has changed too much to let us have the lives our mothers had. And we can no longer afford the guilt we feel at not being our mothers. We cannot afford any guilt that pulls us back to the past. We have to grow up, whether we want to or not. We have to stop blaming men and mothers and seize every second of our lives with passion. We can no longer afford to waste our creativity. We cannot afford spiritual laziness.
I do not believe the promises of the Declaration of Independence are just for the strong, the independent, the healthy. They are for everyone-including unborn children. We are a society with enough compassion and wealth and love to care for both mothers and their children, to seek the promise and potential in every life.
And an unaware witch means a witch who doesn't know she's a witch, and because she's a women that makes her double trouble. Never trust a women." My mothers a women," I said, suddenly feeling a little angry, "and I trust her." Mothers are usually women," said the Spook. "And mothers are usually quite trustworthy, as long as your their son. Otherwise look out!
Both at-home and working mothers can overmeet their mothering responsibilities. In order to justify their jobs, working mothers can overnurture, overconnect with, and overschedule their children into activities and classes. Similarly, some at-home mothers,... can make at- home mothering into a bigger deal than it is, over stimulating, overeducating, and overwhelming their children with purposeful attention.
A group of women who valued motherhood, but valued it on their own timetable, began to make a new claim, one that had never surfaced in the abortion debate before this, that abortion was a woman's right. Most significantly, they argued that this right to abortion was essential to their right to equality -- the right to be treated as individuals rather than as potential mothers.
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