A materialist feminist approach to women's oppression destroys the idea that women are a 'natural group' . . . What the analysis accomplishes on the level of ideas, practice makes actual at the level of facts: by its very existence, lesbian society destroys the artificial (social) fact constituting women as a 'natural group.' A lesbian society pragmatically reveals that the division from men of which women have been the object is a political one . . .
Jewish women are very exciting, as exciting sexually as any other group. Even so, my advice to a young man marrying a Jewish girl would be to have three and a half years of foreplay. Of course, most girls in every group are reserved about getting down to it. They don't usually do it right away. But once they do it, women are bananas. They don't wanna do it, you can't make them do it, there's no way they'll do it - but once they do it, they don't let you alone.
In assembling this group of portraits of women, I'm aware that I'm treading on dangerous ground. When I was in college, I learned to be distrustful of men's depictions of women. I remember seeing Garry Winogrand's book Women Are Beautiful in the school library and being shocked that it hadn't been defaced for its blatant objectification of women. But looking back, maybe I was too harsh. Whether one photographs men or women, it is always a form of objectification. Whatever you say about Winogrand, his depiction was honest.
Marjan. I have told him tales of good women and bad women, strong women and weak women, shy women and bold women, clever women and stupid women, honest women and women who betray. I'm hoping that, by living inside their skins while he hears their stories, he'll understand over time that women are not all this way or that way. I'm hoping he'll look at women as he does at men-that you must judge each of us on her own merits, and not condemn us or exalt us only because we belong to a particular sex.
The world has enough women who are tough; we need women who are tender. There are enough women who are coarse; we need women who are kind. There enough women are rude; we need women who are refined. We have enough women of fame and fortune; we need women of faith. We have enough greed; we need more goodness. We have enough vanity; we need more virtue. We have enough popularity; we need more purity.
We can distinguish three groups of scientific men. In the first and very small group we have the men who discover fundamental relations. Among these are van't Hoff, Arrhenius and Nernst. In the second group we have the men who do not make the great discovery but who see the importance and bearing of it, and who preach the gospel to the heathen. Ostwald stands absolutely at the head of this group. The last group contains the rest of us, the men who have to have things explained to us.
Women as a class have never subjugated another group; we have never marched off to wars of conquest in the name of the fatherland. We have never been involved in a decision to annex the territory of a neighboring country, or to fight for foreign markets on distant shores. These are the games men play, not us. We want to be neither oppressors nor oppressed. The women's revolution is the final revolution of them all.
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